Monday, December 23, 2019

Franz Kafkas Life Reflected in his Work, The...

Franz Kafkas Life Reflected in his Work, The Metamorphosis The Metamorphosis written by Franz Kafka is considered one of the few great, poetic works of the twentieth century. Addressing The Metamorphosis, Elias Canetti, a Nobel Prize-winning author, has commented, In The Metamorphosis Kafka has reached the height of his mastery: he has written something which he could never surpass, because there is nothing which The Metamorphosis could be surpassed by - one of the few great, perfect poetic works of this century (http://www.mala.bc.ca/~mcneil/m4lec5a.htm). There are many symbolisms and parallelisms used in the story. [Kafkas] disturbing, symbolic fiction, especially The Metamorphosis, written in German, [not] only prefigures the†¦show more content†¦With the rise of Gregor, Kafka describes the dull, gloomy and humid environment that foreshadows the decay and deterioration of Gregors life. As soon as Gregor opens his eyes, he finds himself positioned in an uncomfortable manner and transformed into a monstrous vermin or a gigantic ins ect, a worthless creature, with his hard armor-plated back lying on the bed: He was lying on his hard, as it were armor-plated, back and when he lifted his head a little he could see his dome-like belly divided into stiff arched segments? (Kafka 296). With this arresting opening, Kafka has set his mysterious psychological fantasy in motion. He plainly describes Gregors uneasiness of keeping himself balanced in his bed. His numerous pitifully thin legs waved helplessly in the air before his eyes (296). Just so the readers are not left in confusion, Gregor asserts that It was not a dream, and sees for himself, in disbelief, that he is still in his own regular human bedroom, with a collection of cloth samples widespread on the top of the table (296). Slowly and gradually, we notice Gregors difficulty in getting up from his bed and his effort to get up safely without hurting hims5elf. This is clearly seen when the narrator says, If he tried to bend a leg, it first straightened out; and if he finally succeeded in taking charge of it, the other legsShow MoreRelatedThe Metamorphosis By Franz Kafka1147 Words   |  5 Pages27 October 2015 The Metamorphosis Franz Kafka led a life filled with struggles, particularly evident in his relationship with his father. His experiences and feelings in life are manifested throughout his writings, as the themes in his life dominate the themes of his works, especially so in his novella, The Metamorphosis. Through his extended metaphor of Samsa as a vermin, Kafka illustrates the family dynamic present throughout his life, that of his family, and particularly his father, devaluing andRead More Comparing Franz Kafka and Gregor Samsa in The Metamorphosis Essay1549 Words   |  7 PagesSimilarities between Franz Kafka and Gregor Samsa in The Metamorphosis It is unusual to say the least to open a book and the first line is about the main character waking up as a large insect. Most authors’ use symbolism to relate the theme of their work, not Franz Kafka. He uses a writing method that voids all aspects and elements of the story that defy interpretation. In doing this, he leaves a simple story that stands only for an objective view for his own thoughts and dreams. Kafka focusesRead MoreFranz Kafka s The Metamorphosis1544 Words   |  7 PagesFranz Kafka, struggled throughout his life with isolation, which is clearly a great influence and inspiration in his work, The Metamorphosis. Franz Kafka was born in 1883 to an upper middle class Jewish family in Prague. Kafka struggled with many problems in all facets of his life, most significantly in his his health, his relationships with the people in his life, and his relationship with work. Each of these problems contributed to his isolation, which is reflected in his character Greg or Samsa’sRead MoreThe Father Who Changed a Writers Life Essay1026 Words   |  5 Pages1883, Franz Kafka had become one of the most influential existential writers of the twentieth century. Kafka’s works often portrayed ideas such as isolation, alienation, and authoritarian oppression (â€Å"Franz Kafka†). As like most writers, their works are influenced by either an event or a person’s role in their life, Kafka had his influence. Kafka’s father played one of the more prominent roles in his life that can be seen in his writing and even after the day he dies. Hermann Kafka, Kafka’s fatherRead MorePersonal Experiences Reflected in Metamorphosis by Gregor Samsa1061 Words   |  5 Pagesinfluences their piece. Franz Kafka, born into a Jewish family in Prague, incorporated many of his life experiences into his work The Metamorphosis. The Metamorphosis presents many connections between the life of the protagonist, Gregor Samsa, and Kafka himself. Some literary analysts claim it serves as an outlet for his distraught life. Based on the events of Gregor Samsa’s life, it can be deduced that Franz Kafka used his personal experiences as an inspiration for The Metamorphosis. Kafka portraysRead MoreThe Metamorphosis by Kafka1062 Words   |  5 PagesIn the novel, The Metamorphosis, Kafka writes about a man who one day transformed into a bug. Kafka’s own feelings of nothingness caused this story to shape into this unique story. Kafka writes, â€Å"The dream reveals the reality, which conception lags behind. That is the horror of life – the terror of art† (qtd. In Kennedy and Gioia 299). Kafka said this as a rebuttal to a friend trying to pry information out of him about The Metamorphosis. Kafka meant that the true burden of art is that a person’sRead More‘The Metamorphosis’ and ‘A Hunger Artist’980 Words   |  4 Pagesdifferences between Franz Kafka’s â€Å"The Metamorphosis† and A Hunger Artist. Kafka portrays these differences and similarities very effectively through his utilization of elements such as transformation, dehumanization, and dedication to work. Through his works, Kafka communicates with the reader in such a way that almost provokes and challenges one’s imagination and creativity. Kafka is known for his highly symbolic and oblique style of writing. It is no surprise that several of his pieces containRead MoreEssay on The Metamorphosis, by Franz Kafka1973 Words   |  8 Pagesindividual’s life can have a negative or positive affect on their self-concept. Focusing on negative self-concept, we can see reoccurring variables in their social environment that can trigger depressive symptoms. Franz Kafka’s The Metamorphosis, begins when Gregor has awakened from his disturbed dream as a dung beetle. Gregor, the main character and Kafka himself, experienced insecure behavior, alienation and depression in their relationships. For Gregor, these symptoms had a tremendous effect on his self-concept:Read MoreAnalysis Of Franz Kafka s The Metamorphosis 3979 Words   |  16 PagesAustin Day Professor Imali Abala English 357 18 February 2015 The Theme of Alienation in Franz Kafka’s The Metamorphosis The Metamorphosis written by Franz Kafka in 1915 is said to be one of the greatest literary works of all time and is seen as one of Kafka’s best and most popular works of literature. A relatively short novel; the story explains how the protagonist, Gregor Samsa wakes up one morning to find himself transformed into a vermin which completely estranges him from the world even moreRead MoreA Concrete Human Existence, And The Conditions Of Such Existence1689 Words   |  7 PagesThesis. Existentialists focus on the question that is a concrete human existence, and the conditions of such existence; they do not dwell on a hypothesis for human essence, instead they stress that this essence is determined by an individual’s own life choices. Although humans live in the world, a distance is created in order to add meaning to the disinterested world; however, this meaning is fragile and can be disturbed by tragedy or insight. When this disturbance occurs, and human’s precarious

Sunday, December 15, 2019

Oceanic Mythology Free Essays

Oceanic Mythology Two classical cultures, Rome and Greece, both are well known to the world. Their mythology especially, because elements of their folk tales shape modern society. But, what about mythology originating in other parts of the world? Why are Roman and Greek culture such important sources of folklore? Seemingly unheard of stories from other regions of the earth harvest rich culture that hasn’t diffused into modern culture as well as Greek culture yet provide intriguing stories on human life. We will write a custom essay sample on Oceanic Mythology or any similar topic only for you Order Now Specifically, in Oceanic regions such as Polynesia and Melanesia hold stories have een told for hundreds of generations that are almost unknown in Western culture (Wikipedia). It’s a travesty that such interesting tales of Oceanic life haven’t become important to the rest of the world, but fortunately in these islands they have importance. In Oceania, particularly in the area of Polynesia oceanic people believed that ‘Forever’, Darkness, and the Sea have always existed (Pantheon). â€Å"Scholars believe that humans first migrated to Polynesia from Southeast Asia about 2,000 years ago. These people carried with them their mythological traditions about events, deities, and heroes† (mythencyclopedia). And thus, a tale of creation was cooked up. The tale starts with a giant Spider finding a giant clam, and crawling inside of it. It was extremely dark inside of the clam, but the spider managed to find a snail inside of the clam. The spider asked the snail to open the shell a bit, because it was so dark. The snail cracked open the mouth of the clam, and it became the moon shedding some light in the pure darkness. Another snail came to help the spider push the top of the clam’s shell open further, and the sky was created, (and referred to as goddess Rangi). The spider then pushed open on the bottom of the shell, and the earth was reated, (referred to as a god, Papa). This is one version of the story that it told throughout Oceania. The other version of this story tells that a ‘supreme deity (Usually Po or 10) creates everything. Both versions however tell that Papa and Rangi create plants and animals, and â€Å"Papa Earth was a goddess, and Rangi Sky, a god, sister and brother. They cohabited and produced the first ancestors of all mankind† (pantheon). Mote-Yale In some islands in Oceania, a story tells that the earth was created after a rock fell into the sea, while other regions believe that a butterfly created earth from the sea. The stories vary due to location. For instance, in Tahitian mythology, the supreme creator deity was Ta’aroa who was born from a ‘cosmic egg’. He filled the world with all the creatures and things that are now found in it. Some Tahitians believed in Ta’aro granting supreme miracles, yet also being reason terrible things happen on Most islands located in Oceania however, base their mythology off of the same Gods. Haumia god of plants and vegetables, Tane god of forests, Tu god of war, Lono god of heavens, and Pele god of fire are Just a few that reoccur throughout the history of Ocani’as mythology. (Mythencyclopedia). It seems to be a pattern that the civilizations near the ocean have creation myths all involving the sea. Just as areas with lots of snow would have legends regarding snow, and places with lots of trees would have tales about nature. Goddess, Rangi (ssqq) Moving onto different islands of Polynesia, the small islands of Samoa have many tales that provide morals and lessons to everyday life, including ‘The Tree of Life’ (nzetc. ictoria. ac. nz). The story follows a Samoan woman Leutogitupaitea who marries Mote-Yale the king of Tonga. The Tongan king was previously married to a Tonagan woman, and they had a child together. The kings new wife was unable to conceive, and in a jealous rage murdered the baby. The kings Tongan wife came to realize what happened, and later the king was informed. â€Å"The King on being informed of the happening ordered the people to gather firewood and to burn the woman who had killed his child. He ordered her to be placed in the fork of a Fetau tree and the wood to be piled high round the tree. This was done and the fire lighted. The flames ascended and the woman was about to be consumed when thousands of flying foxes flew ver the fire and urinating on it extinguished the flames. The King then decided that the woman’s life would be spared and he said, â€Å"this tree shall be called the Fork of Life, for a woman’s life was saved on it. † I give back the woman her life, but she shall be taken to a desert Island and left there† (nzetc. victoria. ac. nz) Another tale told in Samoan culture is the The Long Toothed Devil of Falelima. People of Falelima, a small village in Samoa, told stories of a ‘devil’ with long pointy teeth. The story tells that the devil (Nifoloa) died and that his teeth continued to grow and ventually grew into the near Island of Upolu. People were apparently bitten by them as they continued to grow. The people all had strange sores that seemed to disappear after a while. These people who were ‘bitten’ were referred to as â€Å"Nifoloa† (nzetc. victoria. ac. nz). Additionally, the people of Samoa tell a story about fire being brought to the islands. According to the ledged, there was a long period of time in Soma’s history where there was no fire (hem. passagen. se). Ti’eti’e, an orphaned boy made the discovery of fire on the island inside of a cave where the earthquake god, Mafui’e resided. He had discovered the fire when stumbling across Mafui’e roasting a hog and stealing some him, Ti’eti’e grasped him by the arm with such strength that it twisted off! mLet me go! † he cried. â€Å"Let me go and I will give you my hundred wives. â€Å"0 â€Å"l don’t want your wives,† Ti’eti’e responded. l want some fire. Let me take it with me or I’ll twist your other arm â€Å"Take it! † answered Mafui’e, giving in. â€Å"If it goes out, you can rekindle it by rubbing two pieces of wood together. â€Å"‘ (hem. passagen. se) In the Far East region of Polynesia, Easter Island harvests many mysteries to the orld today. The island i s almost midway between Chile and Tahiti, and discovered to be almost entirely made of volcanic rock (crystalinks). On the island, many stone statues/fgures (Moat) can be seen along the coastlines and in completely empty land. The Moat figures are usually what people associate with Easter Island. The Rapa Nuis people (natives to the island) carved them thousands of years ago (wikipedia). The fgures were often carved to honor a god or ancestor, and they served as a status symbol (wikipedia). â€Å"It was believed that the living had a symbiotic elationship with the dead where the dead provided everything that the living needed (health, fertility of land and animals, fortune etc. ) and the living through offerings provided the dead with a better place in the spirit world. (wikipedia) Easter Island Moat statues (deitchman) On the mysterious land, the origin of Easter Island is supposedly the Legend of Hotu Matua (crystalinks). According to the story, Hotu Matua was the first settler to Easter Island. Hotu Matua traveled to the island on a canoe with a colonizing party and made the island his kingdom, with his sons preceding him (wikipedia). The island was ruled for 1000 years by Matua’s descendants, until Dutch explorers found the land in 1722 and claimed it for themselves, as white people usually do (wikipedia). There is considerable uncertainty about the accuracy of this legend as well as the date of settlement. Published literature suggests the island was settled around 300-400 CE, or at about the time of the arrival of the earliest settlers in Hawaiim (wikipedia). As far as deities and gods of the Rapa Nuis’ culture, the most powerful and prominent is the Make-Make god. â€Å"On Rapanui (Easter Island) people believed in a ariety of god or ‘atua’, most prominent among th e ‘atua’ was the Creator God, Make- the creator of life to the Rapa Nuis people. His followers worshipped him through sea birds, because they believed his soul was reincarnated into them (astrology. richardbrown). His symbol was a man with bird like features, and he can be seen carved into various Moat on the island. Make-make’s symbol carved onto volcanic rock in Easter Island. In Melanesia, Just north of New Zealand, the islands of Fiji were formed through volcanic activity that began 150 million years ago (wikipedia). â€Å"Oral story-telling is a opular and important pastime in Fiji that helps to keep alive the myths from the old religion, as well as legends about more modern fgures in Fiji’s history’ (go-flJi). One of the most told Fijian myth is their creation myth. A snake god, Degei had only a hawk as a friend. One day the hawk disappears and Degei becomes very lonely. He goes out in search for his friend, and comes across her bird’s nest. There were two abandoned eggs left alone in the nest, so Degei took them to raise as his own. After weeks of nesting, the eggs finally hatched. To Degei’s surprise, not two bird, but two humans emerged from the eggs. Degei raised the humans, grew vegetation in order to feed them and told them stories that revealed the nature of all things† (go-flJi). Later, whilst swimming in the ocean Degei stumbled across a tiny piece of land and created the village of Viseisei for the humans. This is believed to be the first Fijian settlement. He then creates the surrounding islands of Viti Levu, where he still remains in a cave. Degei waits in his cave for other souls to pass through, and he will either send them to paradise or into a deep dark lake to await punishment (go-flJi). Snake God Degei (Indianweekender) Aside from its sweet tales of creation, Fiji also has a bit of a dark past. The island was flooded with cannibalistic tribes in the mid-nineteenth century, most notoriously Ratu Udre Udre’s (go-flJi). He notably continued the practice cannibalism through Fiji’s ceding to Great Britain, and ate nearly 900 people. The legends tell that after Udre Udre had been killed and buried, he had 872 stones placed around his tomb representing all of the people he had eaten. In conclusion, the Oceanic world is a complex one. With rich and diverse cultures thriving in tiny islands only miles away from one another. The archipelagos in Polynesia have mostly the same tales of creation, and the same gods. Melanesia compares greatly to Polynesian culture, with a few exceptions. With these shared beliefs and traditions, Oceanic life has united culture and history. The stories and legends of Fiji, Easter Island, Tahiti and Samoa are perhaps rarely ever passed onto other regions because of their location. These islands are almost isolated from the rest of world, so how could stories travel so far over thousands of miles of ocean? Other areas of the world also do not share much in common with these islands like rt and weather, which makes their stories not relatable. But maybe, it’s for the better. If there were no diversity and culture in the world, there would be no point of different continents. It would be almost like Pangaea all over again. Different languages, foods, clothing, weather, technology, and architecture are what keeps the world so interesting and worth living in. If we already knew everything life had in store for us, How to cite Oceanic Mythology, Papers

Saturday, December 7, 2019

Graduate Certificate in Australian Migration Law and Practice

Question: Describe about the Graduate Certificate in Australian Migration Law and Practice. Answer: Letter to advise Billy To, Billy Elliot, Tasmania. Billy, Being an original citizen of New Zealand, you are staying in Australia on the basis of a visa of special category. Therefore, you are contemplated as an immigrant in the particular case. It is very clear from the mentioned case that you have migrated to Australia at the age of 21 on the basis of the visa of special category. Since then you are residing in Australia, (Border, 2016). It is a fact that on your 36th birthday, you with some of your workmate went to the local pub to celebrate your birthday by having beer. On the way back home, you drove over four teenagers without any intention. You did this as you were drunk and even the four teenagers were in an intoxicated state as they were also returning from the party. By the accident one of them is badly injured and three of the teenagers died (Australia, 2016). The police found you guilty of the offence committed by you, i.e., driving under influence which caused death and has caught you. During this happenings, Sally Fields, who i s your neighbor had complained about you of molesting Emily, his daughter. Now, you are sentenced to imprisonment even after you made several approaches before the court, (Australiavisa, 2016). You should have the knowledge of the legislation of Australia which will help you to overcome this situation. Being an immigrant in Australia, you and your case will be lead and directed by the Migration Act, 1958 of Australia, (Austlii, 2016). The Migration Act deals with the cases related to the immigrants of Australia. According to section 201 of the Migration Act, you will be deported back to New Zealand. This section states that any person who is a non-citizen of Australia has committed an offence and has been convicted in Australia for the same offence, the accused will be deported back. As you came to Australia with a visa of special category and previously you used to be a citizen of New Zealand, therefore, as per the section 201, any person who is residing in Australia and used to be a citizen of New Zealand will be deported back to his own country for committing an offence during his stay in Australia, (Lexisnexis, 2016). This will be done after calculating the duration of his stay which should be less than 10 years and the punishment given to that person should be death or life imprisonment; or imprisonment for a time period of not less than one year, (Legislation, 2016). There are some provisions mentioned in section 501 of the Migration Act, 1958, (Unimelb, 2016), where a Minister may ask to deport you back to your own place. It has been mentioned in the said section that if the Minister is not satisfied that the accused person has been able to pass the character test, the Minister has the right to refuse the visa or may cancel the visa that has already been granted. Here, it is very important to understand the meaning of the character test. The character test states that a person should not have any criminal background; or should not commit any offence when he is already convicted of small offence. He should not even try to escape from the detention, (Edu, 2016). The criminal background or record of a person defines that the said person should not be guilty of any such offence where he is punished with an imprisonment for 12 months, or have been granted death sentence or life imprisonment; or acquitted on the ground of insanity due to which the per son has been kept in any such institution. Any offence that is against the section 197A of the said Act should not be committed by the person. The person should not be suspected of by the Minister as an associate of any such group that is accused of involving in any criminal activity. The said person should not involve in harassing any person or community of Australia. He should not be a threat for the nation. A person is said to pass the character test if he satisfies these points. If the Minister is not satisfied that the person has passed the character test or is not eligible for the test, he may refuse to grant visa to the person or may cancel the visa that has already been granted. The state of satisfaction completely depends on the Minister himself. There is no application of rule of natural justice. The decision which he takes is his own decision and no one can influence the decision taken by him. The Ministers decision under this sectioned cannot be reviewed. As you have been staying in Australia since last 16 years which is more than 10 years, you can take plea under section 201 of the said Act. The next plea that you can take is that you were in a drunken state and not in a proper state of mind and was driving under influence. Therefore, this cannot make any offence. The next point of your plea is that your neighbor, Sally Fields should have make a complaint against you before if you have been molesting his daughter and should not have waited for you to get convicted of some other offence. You can also take plea under section 501 by saying that from the time you are staying in Australia, you do not have any kind of criminal background and you were not convicted for any other offence before. You were not even detained for any offence or got punishment of imprisonment for a period of not less than 12 months. You possess a good behavior in your locality and in your workplace. All this happened for the first time since you are residing in A ustralia. Nothing has been done with any intention. If the Minister gets satisfied by all these pleas taken by you, he may take the decision of not deporting you back to your own place. But still if he does not get satisfied by your pleas, he may take the decision of deporting you back and this decision cannot be changed or reviewed. Regards Cancellation of Billys Visa by the Minister under section 501, 501A 501B of the Migration Act: The issue of the case mentioned herein is that Billy has migrated to Australia 15 years back at the age of 21 and since then he has been residing there. Originally he is the citizen of New Zealand. He is the holder of visa of special category. He has been working in Tasmanian gold mine. He with his few workmates went to a local pub and had beers on the occasion of his 36th birthday. At the time of returning back home, he being drunk, unintentionally drove his car on four teenagers. Those teenagers were returning from a party and were also drunk. One got severely injured and the other three died. The police caught Billy and charged him of dangerous driving and driving under influence that has caused death. After being convicted, Billy was also charged of molesting the daughter of his neighbor, Emily. The complaint has been made by Sally Fields, which he could have done long before. Billy was sentenced to five years of imprisonment after finding him guilty of driving offence and child sex. He got the information from some of his workmate that he might get deported back to New Zealand by the Minister. This made him worried about his condition. After becoming aware of the case, the Minister may make up his mind and take decisions according to the section 501, 501A 501B of the Migration Act, 1958, (Lawnotes, 2016). The refusal or cancellation of the visa on the ground of the character has been mentioned in section 501 of the said Act, (Comlaw, 2016). The provision of the section states that if the person is not been able to satisfy the Minister by passing the character test, the Minister may refuse to grant visa or may cancel the visa that has already been granted. The meaning of the character test is that the person should not possess any criminal record. He also should not have been held guilty of any small offences and tried to escape from the detention as well. The person should not be doubted to have been an associate of such group that is suspected to have been involved in criminal activities. To pass in the character test, the person needs to satisfy all these points, (Irishbently, 2016). The Minister can cancel the visa that has already been granted to the person anytime if he thinks that the person has not passed the character test. The Minister may cancel the visa if he thinks that the cancellation is for the national interest. The rule of natural justice does not apply in this case, (Ilo, 2016). Section 501A of the Migration Act, 1958, mentions of the provision of setting aside of the refusal or cancellation of the visa and the alternative decision under subsection (1) or (2) of section 501. A decision of not executing the power of cancelling a visa and refusing of granting a visa may be taken by the delegate of the Minister, even if the delegate is not satisfied that the person has passed the character test, (Alrc, 2016). The rule of natural justice is applied in this case. This decision by the delegate can also be called as original decision. The original decision can be set aside by the Minister if he is not satisfied by the character test of the person and finds that the cancellation of the visa already granted or refusal to grant a visa is for the purpose of national interest, (Peters, 2014). This is the power that is exclusively executed by the Minister. The decision to consider the execution of power of cancelling a visa and not granting the same depends on the Minist er himself and is not influenced by others. No requests or a situation is considered by the Minister. No one can ask for reconsideration of the decision made by the Minister as the decision made under this section cannot be reviewed, (Digplanet, 2016). Section 501B of the Act mentions about the refusal or cancellation or setting aside of the visa and the alternatives or replacement of any decision which is not suitable under section 501 (1) (2). The provision of this section is that if any of the delegates of the Minister makes an original decision for refusal to grant visa, the original decision may be set aside by the Minister. He may cancel the visa that has already been granted to the person or refuse to grant a visa if the person cannot satisfy him by passing the character test. The decision made under this section can also not be reviewed. Even if the Administrative Appeals Tribunal review the original decision after an application is made to them, the Minister has the power to set aside the same. In accordance with the case mentioned here, Billys visa can be cancelled by the Minister on the ground that he did not pass the character test that includes the criminal background or conviction of small offences made by him, harassing or harming any person or community of Australia, taking active part in a criminal activity with an association which is suspected to involve in criminal activities that can cause threat to the nation and Billy fails to satisfy the Minister in every manner, (Humanrights, 2016). No alternative way is there for Billy by which he can go for review against the decision made by the Minister. The only option he has is to make an application before the Administrative Appeals Tribunal to review the original decision that has been made by the delegate of the Minister under subsection (5) of section 501B. If the Minister is not satisfied personally by passing the character test, the Minister can set aside the review made by the Administrative Appeals Tribunal as he is not bound to abide by the same. Reference Alrc. (2016). Migration Act. Retrieved October 23, 2016, from alrc.gov.au: www.alrc.gov.au Publications Austlii. (2016). Miggration Act 1958. Retrieved October 23, 2016, from austlii.edu.au: www.austlii.edu.au/au/legis/cth/consol_act/ma1958118 Australia. (2016). Immigration and visas. Retrieved October 23, 2016, from australia.gov.au: www.australia.gov.au/information-and-services/immigration-and-visas Australiavisa. (2016). Australian Immigration Law Services. Retrieved October 23, 2016, from australiavisa.com: www.australiavisa.com/english/compnay_profile.htm Border. (2016). Australian Department of Immigration. Retrieved October 23, 2016, from border.gov.au: https://www.border.gov.au Comlaw. (2016). Migration Act 1958. Retrieved October 23, 2016, from comlaw.gov.au: www.comlaw.gov.au/Details/C2011C00893 Digplanet. (2016). Migration Act 1958. Retrieved October 23, 2016, from digplanet.com: www.digplanet.com/wiki/Migration_Act_1958 Edu. (2016). Migration Act 1958. Retrieved Octomer 23, 2016, from edu.au: usq.edu.au/studentservices/international/visacomp/~/media/USQ... PDF file Humanrights. (2016). Human Rights and the Migration Act. Retrieved October 23, 2016, from humanrights.gov.au: https://www.humanrights.gov.au/sites/default/files/HRC_Report13.pdf PDF file Ilo. (2016). Australia- Migration Act. Retrieved October 23, 2016, from ilo.org: www.ilo.org/dyn/natlex/natlex4.detail?p_lang=enp_isn=67436 Irishbently. (2016). Migration Act 1958. Retrieved October 23, 2016, from irishbently.com.au: www.irishbentley.com.au/migration-act-1958-section-501 Lawnotes. (2016). Australian Migration Act. Retrieved October 23, 2016, from lawnotes.in: www.lawnotes.in/Australian_Migration_Act_1958 Legislation. (2016). Migration Act 1958. Retrieved from legislation.gov.au: https://www.legislation.gov.au/Details/C2016C00128 Lexisnexis. (2016). Australian Immigration Law. Retrieved October 23, 2016, from lexisnexis.com.au: www.lexisnexis.com.au/en-au/products/australian-immigration-law.page Peters, S. (2014). the Migration Act. Retrieved from prezi.com: https://prezi.com/xtfnsr2gq0bz/the-migration-act-1958 Unimelb. (2016). Migration Act 1958. Retrieved October 23, 2016, from unimelb.edu.au: https://blogs.unimelb.edu.au/opinionsonhigh/tag/migration-act-1958-cth